Geoffrey Chaucer Quotes

For May wole have no slagardie anyght.
The sesoun priketh every gentil herte,
And maketh it out of his slep to sterte.
And seith "Arys, and do thyn observaunce."

– Geoffrey Chaucer

The Canterbury Tales, The Knight’s Tale. The young and beautiful Emily rises early one morning in May. The Knight says it is the season that bids every gentle heart to awaken and rise with the sun, which Emily does and sings to herself and picks flowers to make a garland for her hair. The imprisoned cousins Palamon and Arcite are about to catch sight of her and fall in love with the young sister of Theseus’s wife.

And therfore this proverbe is seyd ful sooth,
"Hym thar nat wene wel that yvele dooth;"
A gylour shal hymself bigyled be.
Modern English:
And therefore this proverb is said very truly,
"One who does evil should not expect good."
A trickster shall himself be tricked.

– Geoffrey Chaucer

The Canterbury Tales, The Reeve’s Tale. The trickster being tricked is a story device that is used in many of the 24 Canterbury Tales. The miller set out to trick and thieve from John and Alan. He then became the target of deception and tricks by the student pair when they had sex with the miller’s wife and daughter.

Wel bet is roten appul out of hoord
Than that it rotie al the remenaunt.
Modern English:
A rotten apple’s better thrown away
Before it spoils the barrel.

– Geoffrey Chaucer

The Canterbury Tales, The Cook’s Tale. This is one of the earliest documented versions of the proverb about one bad apple spoiling the barrel. The bad apple in this case is the apprentice cook Perkin, who likes partying so much that he abandons his duties if there is a party close by, so his master decides to be get rid of him.

Allas, what wonder is it thogh she wepte,
That shal be sent to strange nacioun
Fro freendes that so tendrely hire kepte,
And to be bounden under subjeccioun
Of oon, she knoweth nat his condicioun?
Housbondes been alle goode, and han ben yoore;
That knowen wyves; I dar sey yow na moore.

– Geoffrey Chaucer

The Canterbury Tales, The Man of Law’s Tale. The Man of Law at first sympathizes with Constance’s weeping about leaving her family and friends and being sent to a foreign nation to be bound to a man she doesn’t know. But then he says she has little to complain about because husbands are all good, have been for years and wives know that. In Chaucer’s time women were considered subject to male authority and protection and were seen as the weaker sex.

Allas, unto the Barbre nacioun
I moste anoon, syn that it is youre wille;
But Crist, that starf for our redempcioun
So yeve me grace his heestes to fulfille!
I, wrecche womman, no fors though I spille!
Wommen are born to thraldom and penance,
And to been under mannes governance.

– Geoffrey Chaucer

The Canterbury Tales, The Man of Law’s Tale. In the last two lines, Constance laments the fact that women are born to slavery and penance and to be under men’s rule. This refers to penance for the role Eve played in the Fall. Constance prays to Christ, who died for our redemption, to give her the grace to fulfill her father’s command for her to go to a pagan land.

Experience, though noon auctoritee
Were in this world, is right ynough for me
To speke of wo that is in mariage;
For, lordynges, sith I twelve yeer was of age,
Thonked be God that is eterne on lyve,
Housbondes at chirche dore I have had fyve.

– Geoffrey Chaucer

The Canterbury Tales, The Wife of Bath’s Prologue. The Wife of Bath Alison says that she is a believer in experience rather than written authority. Having been married since the age of twelve and having had five husbands, she feels she is well qualified to speak on the woe that is in marriage. This is really ironic as most of the woe was inflicted by Alison on her suffering husbands! It also makes her something of a hypocrite when she says marriage brought her nothing but woe, and then goes on to thank God for having five husbands.

Men may devyne and glosen, up and doun,
But wel I woot, expres, without lye,
God bad us for to wexe and multiplye,
That gentil text kan I wel understonde.

– Geoffrey Chaucer

The Canterbury Tales, The Wife of Bath’s Prologue. Alison the Wife of Bath is sometimes viewed as the voice of the independent, liberated woman of her time. She challenges the male view on women’s relationships and marriage. She disputes the interpretation of the Bible that she should marry only once, saying that men interpret religious texts to suit their own views. Defending marriage as a legitimate life choice, and her own five marriages, she quotes God’s commandment in the Bible: "Be fruitful and multiply" (Genesis 1:28).
Close